NotesGenArt

Generative art refers to any art practice where the artist creates a process, such as a set of natural language rules, a computer program, a machine, or other procedural invention, which is then set into motion with some degree of autonomy contributing to or resulting in a completed work of art. (Philip Galanter)

I think it's possible that our grandchildren will look at us in wonder and say: "You mean you used to listen to exactly the same thing over and over again?" - BrianEno, A Year with Swollen Appendices - the Diary of Brian Eno is published by Faber & Faber

ToDO:

  1. go through archive of eu-gene , jMax

GenArt | BudgetGenArt | ContactsGenArt | ProgramBookGenArt // Depricated_NotesGenArtLab savannah.gnu.org/projects/genartware + GenArtWareIdeas | - > GenArtLinks

REFERENCES:

STRUCTURE

MitchellWhitelaw

www.pawfal.org/Software/mi mitpress2.mit.edu/e-journals/Leonardo/isast/spec.projects/generative.html

SSEYO Tim Cole
Yes, it woudl be great if Ericsson went generative :) We are in touch with Ericsson, and all leverage is useful. The main message we are putting to them is vector audio, as opposed to generative. Generative is seemingly still a long way of for commercialisation, so we are pitching the system in terms of what is most appropriate for their current needs - generating revenues over the existing networks!! Please see http://www.sseyo.com/koan/sseyostrategy.html for our strategy, and http://www.sseyo.com/community/devicemfg.html for links to appropriate info for operators and device manufacturers. Both should be of interest to Ericsson.

Good luck and please keep me posted on how you get on!

People that come to mind, all with relevant Koan experience, are:

-authorship -relations of endless number and esthetical normative -

Leibnitz's set of symbols to represent a mathematical formula, artists can now choose to represent creativity as computer programs (Harold Cohen's Aaron, a computer program that creates drawings is a case in point).

Many generative systems rely upon creating autonomous systems which can, to a limited degree, be aware of their surroundings, and therefore respond to their environment. The basic notion is that it applies logic it has learnt of the outside world to whatever input is given, causing new reactions which can be captured as creative output. However, trying to imitate art by imitating life

1 This is a reference to Walter Benjamin's famous essay 'The Artwork in the Age of its Technical Reproducibility' (written in 1935/36), in Illuminations, London: Fontana 1992.

2 Roland Barthes, 'The Death of the Author' in Image-Music-Text, London: Penguin 1982, p.146.

3 This is paraphrasing Foucault, who writes: 'Rather we should re-examine the empty space left by the author's disappearance; we should attentively examine, along its gaps and fault lines, its new demarcations, and the reapportionment of this void; we should await the fluid functions released by this disappearance.' Michel Foucault, 'What is an Author?', in, Bouchard, ed., Language, Counter-Memory, Practice, p.128. On the removal of the Author, Barthes says: '(... the text is henceforth made and read in such a way that at all levels the Author is absent).... The Author, when believed in, is always conceived of as the past of his own book: book and author stand automatically on a single line divided into a before and after.' Barthes, op cit.,p.145. Furthermore, it has become a postmodern truism to state that '... the artist invents nothing, that he or she only uses, manipulates, displaces, reformulates, repositions what history has provided.' Douglas Crimp, On the Museum's Ruins, MIT Press p.71.

4 Mihaly Csikszentmihalyi, Creativity: Flow and the Psychology of Discovery and Invention, Harper Collins Publishers: New York 1996.

5 Walter Benjamin, 'The Author as Producer', in Understanding Brecht, London: Verso 1992, p.98; first presented in 1934, at the institute for the study of Fascism, Paris; Benjamin argues that social relations are determined by the relations of production and therefore progressive artists should try to transform those relations. Note: a popular alternative view to describe this is as a return to artisanship.

6 Details on what Eduardo Kac calls 'transgenic' works can be found at http://www.ekac.org/transgenicindex.html Kac's Genesis was commissioned by Ars Electronica 1999 and presented online and at the O.K. Center for Contemporary Art, Linz, from September 4 to 19, 1999. Also see, 'Transgenic Art', first published in Leonardo Electronic, Volume 6, Number 11, 1998.

7 Kevin Kelly, 'Genetic images', in Wired, 2.09. http://www.wired.com/wired/2.09/features/sims.html, 26 August 1998. See also, Out of Control for more speculation.

8 Barthes famously claimed '... the birth of the reader must be at the cost of the death of the Author', Ibid., p.148.

9 This refers to Pierre Bourdieu's use of the term 'Reproduction' that connects cultural phenomena firmly to the structural characteristics of a society, and shows how the culture produced by this structure in turn helps to maintain it, in Pierre Bourdieu, Jean-Claude Passeron, Richard Nice, Tom Bottomore, Reproduction in Education, Society and Culture, London: Sage 1990.

10 Tony Blair, the UK Prime Minister is quoted as having said that 'I believe we are now in the middle of a second revolution, defined in part by new information technology, but also by creativity' and estimated to be worth L50 billion to the economy, in The Guardian newspaper, 22 July 1997.

11 For more information, the Free Software Foundation's website is http://www.fsf.org/

12 Danny O'Brien, 'Some Past and Future Clichés Regarding Linux' in Mute Magazine, Issue 12, 1999.

13 Andre Spierings, 'You can't spell artifice without A-R-T', http://hyperreal.webjump.com/ also, 'The Autonomous Artist in Theory and Practice' http://home.internex.net.au/~omgang/auto/TheAutonomusArtist.html (sic)

14 The Guardian newspaper's headline of 25 October 1999 carried the story that a US biotechnology company (Celera) was seeking to patent segments of the human genetic code. This goes against the British-led efforts to negotiate an Anglo-American accord to ban patents; to publish the code for each gene within 24 hours of its discovery (rather like the principles of 'Open source') thus making it freely available to the benefit of the world-wide scientific community as a whole (e.g. to tackle diseases and so on). In patent law, discoveries in nature are not seen as inventions; the counterclaim is that discoveries should be subject to intellectual property rights.

15 Donna Haraway, 'A Manifesto for Cyborgs: Science, Technology, and Socialist Feminism in the 1980s', in Linda Nicholson, ed. Feminism/Postmodernism, London: Routledge 1990, p.219.

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